When you tease out
what is implied in the question, it is apparent that the person asking is
treating Jesus as only a man who
happened to be born at one point in history. As is true for all men, while it
may be possible to have an impact during
one’s life, and possible to influence people even after one’s death, it is not possible to have any impact before one is even born. So, if God found Abraham righteous, or
allowed others into heaven before Christ’s death on the cross, just how did He
do it?
The answer, I submit, can be discovered in the first chapter
of John’s gospel. There was indeed a “beginning”
to this universe, a point at which time, as we know it, began to tick away. But Jesus was at the beginning. Struggling to
make clear a rather difficult concept, John repeats the thought several
different ways: “In the beginning was the Word, and the Word was with God, and
the Word was God. He was in the beginning with God.” In a sense, Jesus is the
being through whom the universe began, was populated and was filled with life
and light. John goes on: “All things were made through him, and without him was
not anything made that was made.” A tortured construction, but one that leaves
little room for ambiguity. “In him was life, and the life was the light of men.
The light shines in the darkness, and the darkness has not overcome it.”
In other words, there is never a “before” time as it relates
to Jesus. Not only was he present “with” God, but the “Word” was God. He is of the same “stuff” as God. He is an
eternal being. Most significantly for us here, he is the “portal” through which
this universe came into being. Anything that came into being came into being
through Christ, and apart from Christ, nothing came into being. It is through
Christ that this universe, and everything in it, exists. His time on earth in a
human body may be limited, but He is not limited, nor is his creative or
salvific power.
Seen in this light, it is evident that those who lived
before Jesus and who were saved found salvation through Jesus. How this was accomplished is not entirely clear to
us, as we are temporal beings who move in one direction through time. But it need not be clear to us. Just as a newborn baby cannot make sense of a
world that will not become fully accessible to him until he matures, so too must we
conclude that our limited minds cannot adequately grapple with such
metaphysical matters. But more importantly, it does not matter to us, as we are
not living in a time before Christ. In the end, the Bible’s message is as clear
as it is a source of consternation for so many: there is no salvation apart from Christ.
This inquiry usually leads to a related question – what
happens, then, to those who have not heard of Christ? In his letter to the Romans, Paul teaches that
we are all without excuse regarding our knowledge of God, and his existence and
power, as this knowledge is “written on our hearts.” We simply can’t “not know”
he is there. Since God embodies perfect fairness, it makes sense that every man
is given an opportunity to come to know Christ, and to place his trust in
Christ, before he dies. There are some things that I cannot presently know. How
this computer translates the tapping of my fingers into a form of communication
that can span the globe is, similarly, beyond my full understanding. It
happens, nonetheless. How God combines perfect justice with perfect fairness
and mercy is even further beyond our limited ability to grasp.
Scripture teaches that those who do not place their trust in
Christ are “already lost.” (John 3) This
may seem to suggest that they never had a chance. But bearing in mind that God is a
being outside of time, this simply means that there are no surprises to him.
Just as Christ exists always and infinitely, the ultimate destination of all
the free will beings who ever came into being – before, during or after the
life of Christ – is known to God in his “eternal present.”
I know intuitively
that I exercise free will, even if that will is not completely free or
unencumbered. A moment’s reflection would lead any honest person to the same
conclusion. The important thing, then, is to use that freedom to place our trust where it properly belongs - in the One who created us and is even now beckoning us to turn toward home.
1 comments:
We might also say that OT saints were saved on credit. In Rom 3.21-26 we see God's righteousness to justify those who believe in Jesus Christ. In v. 25 it speaks of "passing by the sins that had taken place before." God is seen to be righteous in so doing in that Jesus ultimately did pay the price of redemption. The OT saints expected a redeemer from the promise given in Gen 3.15 and known by Job in Job 19.25. They didn't know who but trusted, like Abraham (Gen 22.8), that God would provide the fulness of what they only knew in type. It is our priviledge to know who it is - our Lord Jesus Christ.
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